The Everpresent Malocchio

The Strega Tradition

The Everpresent Malocchio

by

Theresa C. Dintino

listen to this post:

 


Remedies Against the Malocchio (evil eye) for the Strega

In the light of the full moon, dig fennel

In the darkness of the new moon

Around your home, at all entrances

Plant fennels

In the fullness of the Solstice

Harvest Rue

In the darkness of the winter

Crush the leaves and seeds

Wear in a pouch around your neck always

The Strega and the Dreamer


The ever present malocchio, the evil eye, or malocc’ for short, in the Abruzzi region of Italy, can afflict anyone at any time, in any place. According to Italian folk belief one can never be too careful. The symptoms are a sudden fever or unexplained illness, especially in children, babies or pregnant women. Pregnant women had better hide themselves well, for the eye so evil can inflict damage even through the womb, sometimes killing the unborn child. The main reason for this omnipotent scourge? Jealousy. Yes, jealousy and envy, the twin sisters of evil.

Even admiration can bring on the malocc’, since an eye so admiring can easily slip into envy. It is possible to curse someone without meaning to. Omnipresent, there is no place a person is safe from the malocc’. For this reason, “God bless you,” is uttered incessantly after praising someone. There is a need to demonstrate that no harm is intended as well as ward off any unintentional evil eye which may have been created simultaneously with the praise.


Malocchio is only a bit more predominant than the charms and customs against it. Forms of protection include the crossing of fingers or legs, and the famous hand gesture—the index and pinky fingers held out of a closed fist. Protective amulets are the horn of protection, horseshoes, red coral and the pendant called the cimaruta—a five-pronged branch of rue with charms hanging from each branch—and these are displayed in abundance everywhere.


Though it is mostly inflicted by others, you can also bring the malocc’ on yourself. Ostentation is not allowed. It brings great harm. People are jealous and envious by nature. It is best to avoid any kind of behavior that encourages these feelings.

The cure to malocc’ is a ritual performed by someone knowledgeable in magic. Oil is poured into water while chanting:

Ciglia Cigliamo

Coltello Tagliano

Manamelo a mare

These words are repeated with cutting movements, or the literal closing and opening of scissors. This ritual is repeated until the oil behaves as oil should when it enters water. The person is cured until the return of the malocc’.

The Strega—the wisewoman in the Italian tradition—is one of the people skilled at curing the malocc’. She knows the additional secret chant that is said low, under the breath, a knowledge passed secretly to her by her mentor on Christmas Eve.

The Strega checks for the presence of the malocchio by pouring olive oil into water. If the oil behaves the way it is supposed to when entering water, remaining in separate globules, there is no malocc’ but if it blends in and diffuses the malocc’ is indeed detected.

The separation of oil and water is the preferred state of affairs. That kind of tension is required to keep the balance. When they are blurred, the person has lost balance. The Strega works with her spells and incantations until oil behaves as it should behave when it enters water, until the tension is restored.

There is an Italian proverb which says: If envy were fever, the whole world would be in bed.

In the Italian belief system, it does not matter who has caused this malocc’ to occur. The belief is that the scourge of jealousy is so pervasive, there is no sense in understanding who caused it. Trying to find the source is seen as a waste of energy. The work at hand is only concerned with restoring equilibrium which exists only with this tension.

All rights reserved. This copyrighted material may not be reproduced without permission. Links are encouraged.

 

Filed in Recent Posts, The Strega Tradition | Comment Now

Podcast Version–The Everpresent Malocchio

The Strega Tradition

The Everpresent Malocchio

 


 

Filed in Podcast | Comment Now

Building Physical, Emotional and Spiritual Resilience

The Strega Tradition

Building Physical, Emotional and Spiritual Resilience

by

Theresa C. Dintino

listen to this post:

My friend, Jerry Allen, has been teaching me what it means to be resilient. (Visit Jerry’s website here– http://www.harrambe.com/) Being resilient means having the ability to weather storms—physical, mental and emotional—and any other crisis that comes your way. Often we talk about being “strong enough.” In truth, we need to be much stronger than strong enough. When an architect builds a bridge, he or she designs it to be way stronger than it ever needs to be. In order to be a resilient person, one also needs to be way stronger than they ever need to be. In order to do that, one needs to be well resourced.


Typically when people think about resources, they think about material items: money, land—they think about things. But being “well resourced” means far more than that. Your friends are resources—your family, your community, your pets, your ancestors, your talents—are all resources. Lessons you have learned become resources in your psyche. Resources are what you can call on when you are in a time of need, when you want to spread news or be supported. Resources are what you can call on when you need help.

You are also a resource to others. How you live your life becomes a resource to your descendants.

An important source that we often do not consider when we speak of being well resourced are the resources in the world beyond the physical dimension, those found in the land of the luminocte.

The ancestral realm is a huge resource that most of us have forgotten about and therefore do not tap into it and take advantage of. The ancestors want to help us. They are there waiting for us to call on them as well as the other spirit beings, whatever you want to call them—elementals, spirits, angels, nymphs, stars, star beings—they are all there to offer us support.

There are vast resources available for us in the luminocte. Developing our relationships with them helps them help us. If we work with them long enough we become resource to them as well.

Consider your resources like the layers of an onion. The inner layer is your inner resources—the ones within you that you have cultivated through the years, then your family, friends and extended family, your community, the larger community, your state, your country, then the multi layers of beings in the other dimensions—ancestors, elementals and even, depending on one’s beliefs, gods, goddesses, angels, archangels and more.

Strengthen each layer of your onion. Make each layer stronger than it needs to be.

All rights reserved. This copyrighted material may not be reproduced without permission. Links are encouraged.

 

Filed in Recent Posts, The Strega Tradition | Comment Now

Podcast Version– Building Physical, Emotional and Spiritual Resilience

The Strega Tradition

Building Physical, Emotional and Spiritual Resilience

 

Filed in Podcast | Comment Now

The Italian Befana Ritual

The Strega Tradition

The Italian Befana Ritual

January 6th

by

Theresa C. Dintino

listen to this post:

Many people celebrate Epiphany each year on January 6th. As I was growing up my Italian Grandmother never considered Christmas to be over until we arrived at Epiphany which she called “Little Christmas.”

She would give small, traditional gifts on this day. Because she was actively Catholic she would pray in that tradition. But I remember Italian candies, tangerines and nuts coming out on that day. Candles were lit to the names of little elemental friends to be remembered.

Catholics see the Epiphany as the day that the Three Magi arrive to the baby Jesus and offer him gifts of frankincense, gold and myrrh. But in Italy, the celebration among the village folk is a celebration to and in honor of The Befana.

The Befana is the good witch. At night, children hang woolen stockings by the hearth, in anticipation of Befana’s arrival. Keyholes are left free of their customary garlic and no brooms are set behind doors, the usual ways to keep the witches away. The witch is welcome to enter on this night. If they are good little children, she leaves them biscotti, wooden flutes, toys, and knitted dolls. If their stockings are filled in the morning they know their new year has been blessed.

Sound familiar? A lot like St. Nick. But here it is a woman and a witch. She leaves her gifts of sweetbreads and nuts and wooden toys in their stocking because she is descended from the Goddess of the Fates, the Weaving Goddess who wove everything into creation. Grimassi, in Italian Witchcraft states: “The stockings hung for Befana on the hearth are derived from ancient offerings to the goddess of Fate and Time. For such goddesses have always been associated with weaving, the loom, the spindle, and distaff (of which the stockings are totems).”¹


Villages create a large wooden Befana float for the festival which men carry through the streets in celebration. The Befana, a wooden effigy, sits legs forward, on the float, her womb stuffed with mouth-watering treats. To the magical, beneficent Befana they make their offerings and wishes.

As the parade winds its way through town, the procession sings holiday songs outside the more elegant homes and palaces. Their voices rise louder, their instruments more persistent, until the occupants of these fine homes acknowledge and receive them. In return for their songs, the children are given sweet goodies and the adults are awarded shots of brandy. After traveling the streets of the town, the procession, laughing and singing, continues to the top of the hill.


Once they reach the summit, the crowd gathers around the Befana admiring her cloth dress made from tattered rags, her wooden face surrounded by a cloth handkerchief, holding back hair made of dried cornhusks. One of the elder women of the village puts her hands between her legs to the cheers and hooting of the crowd. She reaches in to her fertile, full womb and pulls out handfuls of chestnuts, apples and dried figs. Then to louder cheering and hooting, the coveted Befana sweetbreads are passed around and enjoyed by all.

When she is well emptied they thank her with offerings and gifts, most popular is braided wheat breads. There are also miniature Befanas to offer, paper and wooden stars and moons, garlands of sage, barley, ivy and rosemary. As they present these to the Befana, wrapping her in layers of garland, they make wishes for the coming year. Then firewood is stacked under her, deep within her, so that when lit, the Befana explodes into tall, leaping, energetic flames.

All sing:

The Befana comes by night

With her shoes all broken

With a dress in Roman style

Up, up with the Befana!

She brings ashes and coal

To bad, nasty children

To the nice, good children

She brings candies and many gifts.

The epiphany bonfires are seen from hilltop to hilltop across the still active Befana worshipping areas in Italy. Upon this epiphanic bonfire, people carry out pyromancy—a kind of fire divination in which they ask the soothsaying crone a question about the coming year. According to the way their piece of olive wood burns, they receive their answer—a fast burn means no, a slow burn means yes.

May the Befana Bless you all with a good year.

All rights reserved. This copyrighted material may not be reproduced without permission. Links are encouraged.

1. Raven Grimassi, Italian Witchcraft, (St. Paul: Llewellyn Publications, 2000) p. 291

 

Filed in Recent Posts, The Strega Tradition | Comment Now

Podcast Version — The Italian Befana Ritual

The Strega Tradition

The Italian Befana Ritual

January 6th

 

Filed in Podcast | Comment Now

Terence McKenna, Time and the I Ching

2012

Terence McKenna, Time and the I Ching

by

Theresa C. Dintino

Listen to this post:

Terence McKenna was an Ethnobotanist. He loved plants and was fascinated with the relationship between humans and plants. He conducted fastidious research on the similar molecular structures of the active ingredients in certain plant hallucinogens and neurotransmitters in the human brain. For his research into Time and the I Ching, he worked with his brother Dennis, also an ethnobotanist and ethnopharmacologist. Because Terence openly admitted to acquiring many of his insights while under the influence of hallucinogens, much of his work is often trivialized or minimized. This is due to personal opinions around drug use. It is unfortunate since Terence was a genius doing serious work, his most original being his work with Time and the I Ching.

For Terence the psychedelic journey was a shamanic tradition. He believed if a person journeys into the otherworld made evident by the hallucinogenic experience, they go as a representative of our species. They are not going for their own pleasure, but for the benefit of their culture and community. They are shamans retrieving information, interpreting it and bringing it back to the community as something useful.

In 1971 Terence and Dennis Mckenna took a trip to Colombia to try to explore the landscape made evident by the psychedelic experience more fully and came back with information about Time and the I Ching. This journey is explored in the book, True Hallucinations.

Though often thought of as a simple divination tool, Mckenna called the I Ching one of the “oldest structured abstractions known.” I Ching symbols have been found scratched on the 6,000 year old shoulder bone of a sheep. Official record of it appears in the 7th or 8th century BCE. The Tarim Basin, from whence the I Ching hailed, was a pre-Han civilization. It is the classic home of shamanism and has very little to do with what many people think of as Chinese cosmology.

The I Ching is translated as The Book of Changes. Terence Mckenna decided the I Ching was the Book of Time. Since Time is change, this makes perfect sense. Through years of research and mathematical analysis he deduced that the I Ching is an ancient shamanic understanding of Time as made up of individual units with separate and distinct qualities. Time is composed of discrete units of energy with discernable differences. Therefore it follows that certain Times would be more or less auspicious for certain activities. Terence believed the I Ching is to Time what the periodic table is to elements. Most probably the creators of the I Ching understood Time the way western science has come to understand matter. As Western science broke matter down into component parts, the I Ching applies the same system to cycles of Time. It is possible the people who created the I Ching understood Time as intimately as we now understand matter. These ideas are fully explored in the book he co-wrote with Dennis, The Invisible Landscape.

See video: Time is Transformations in Matter and Energy

He turned his mathematical analysis of the I Ching into a graph and created a computer program he called Timewave Zero. He spread his graph out onto the linear line of human history and saw patterns emerge.

He began to see that Time is a duality between what he called “habit” and “novelty.” In periods of habit, not much new happens, patterns are entrenched and change is difficult. Periods of novelty, however, are the opposite, leading to great transformative ideas and events. Certain Times tend toward novelty and others for habit. He also noticed that certain epochs in history were resonant with each other. Curiously his timewave graph had an end to it. It ended at 2012, which he interpreted as a Time of ultimate possibility and infinite novelty.

All rights reserved. This copyrighted material may not be reproduced without permission. Links are encouraged.

 

 

 

 

 

 

 

 

 

 

Filed in 2012, Recent Posts | 2 Comments

Terence McKenna, Time and the I Ching

2012

Terence McKenna, Time and the I Ching



 

Filed in Podcast | Comment Now

2012 — Our Current Moment in Fractal Time.

2012

Our Current Moment in Fractal Time

by

Theresa C. Dintino


listen to this post:

What is a fractal?  A fractal is a pattern that repeats in all variations of size and duration. Fractals are repetitive forms, cycles and structures. Everything exists in fractals, including Time.


Fractals are omnipresent in nature. For example: notice the similarities in the structure of the tree and the structure of the broccoli, a central base from which smaller branches emerge. Also notice how each branch is a mini form of the whole tree. The smaller branches have this form too. The pattern continues, the tree indefinitely repeating its own form.

This form has also been found in images of larger structures in space sent back from the Hubble Telescope and in microscopic images of bacteria on slides in laboratories. It is the same pattern of energy repeating. We can also see these patterns in rivers that have “branches” and veins in living bodies.

Fractals are not only concrete forms found in nature. They also exist in more abstract forms like patterns of behavior, cycles of interaction and inter-relational dynamics.

An interesting fact to understand about fractals is this: How something begins creates the fractal patterns that will perpetuate until its cycle is completed. Even a business, a home, personal relationships, and projects will reiterate the patterns set forth at their inception. This does not mean patterns cannot be changed. They can. The change, however, creates a whole new series of fractal patterns. There are certain times that are more fortuitous to changing patterns than others. We are now in that Time where we can make major, intentional changes.

Time is cycles of energy nested within each other, (see What is Time? part 3) some of which are more conducive to change than others. Terence McKenna, ethnobotanist, writer and researcher, was the first to articulate the perception that within the cycles of what we call “historic time” are fractal patterns that repeat.

I will explore McKenna’s work with Time and the I Ching as well as his Fractal Time software more completely in the next few posts.  For now it is important to know that we are currently ending the cycle of Time on this planet that began 5000 years ago, the fractal patterns of which have been repeating over and over again.

The Mayans, the creators of the I Ching, and many other ancient and indigenous people on this planet who were in intimate connection with Time, noticed repeating cycles and kept record of them. One of the major cycles that many of them saw is the one that began 5000 years ago and is ending in 2012. 2012 is the end of a cycle of time. Time is not ending, but fractal patterns are changing. There is a window that began in 1998 and lasts until 2012 which is the “changing of the fractal guards,” so to speak.

If you are following this fractal time concept then you will understand that now is a very exciting opportunity to create the change you want to see in your personal life, community, as well as changes on the planet.

You don’t need to understand fractals or the math. Don’t worry about it. Just start embracing the idea that patterns repeat based on beginnings and so from now until 2012 is a cycle of Time where you may want to think about what kinds of patterns you wish to create.

see my movies on time by clicking on the “Video” category on the right.

to view other posts on time: click on the “What is Time?” category on the right.

All rights reserved. This copyrighted material may not be republished without permission. Links are encouraged.


 

Filed in 2012, Recent Posts | Comment Now

Podcast Version — 2012 Our Current Moment in Fractal Time

2012

Our Current Moment in Fractal Time


 

 

Filed in Podcast | Comment Now